The Christians' fear of the Apostle's testimony
Christians are afraid of the testimony of the Apostle Barnabas, peace be upon him, because if what he says is true, namely that not Jesus but Judas Iscariot was crucified, then the whole new Christianity would collapse.
What is repeatedly claimed by professional Christians like Schirrmacher or Slomp, that the Gospel of Barnabas is the forgery of a 16th-century Jewish convert to Islam, is, as they say in Cologne, “old hat,” dating from yesterday and long since refuted by research. The reason for the stubbornness of these people is simply that they have a bestial fear that this legacy might be true.
Among Christians, more precisely, Pauline-influenced Christians (which today means almost all of them), the Gospel of the Apostle Barnabas is rightly considered the most feared document of all. For if it is true that there was never a killing of Jesus, peace be upon him, and he was never crucified, which, as is well known, is also claimed by the Holy Quran, the Last Testament of the Merciful God to humanity, then this Christianity is finished, over, done. For without the death on the cross, there is no resurrection, no Easter.
While the Quran only says that Jesus was not killed and not crucified, but that it only "appeared" so to them at the time ("wa lakin schubbiha lahum" (4:157)), the explosiveness of the testimony of the Apostle Barnabas, which is more than a thousand years older, lies precisely in the fact that it tells in great detail what that appearance was all about and how it came to be that it appeared so to them. Namely, that when the henchmen came to arrest him, the Lord Jesus was taken up to the third heaven by four angels, while Judas Iscariot, the traitor, received Jesus' appearance and voice by divine command, so that not only the soldiers but even the disciples themselves and Jesus' family believed that it was he who had been arrested, crucified, and killed (cf. Gospel of Barnabas, Chap. 216 ff., p. 298 ff.), since all this actually happened to Judas. This is precisely the precise meaning of the Quranic "shubbiha", and it also makes the back and forth of Judas's suffering between the Sanhedrin and Governor Pilate understandable with unprecedented clarity.
And it is also precisely this that almost forces Christians today to deny the authenticity of the Gospel of Barnabas and to cling like a drowning man to the thesis that this sacred legacy is in truth a forgery by a Jewish convert to Islam from the 16th century, which the Schirrmachers and Slomps still propagate today, even though recent research has long proven the unique status and great age of the Gospel of Barnabas.
The text of this particular scripture, known as the "Gospel of Barnabas," has increasingly attracted the interest of high-profile researchers from various disciplines because much suggests that, apart from a few marginal changes from more recent times, it must be a testament dating back to the earliest times of Jewish Christianity.

THE TOMB OF APOSTLE BARNABAS NEAR SALAMIS (CYPRUS)
Religious scholars, linguistic analysts, and experts in ancient languages, especially the crucial Aramaic, who have studied the Gospel of Barnabas, have come to the conclusion that the work is an authentic expression of a Jewish-Christian tradition which, temporarily silenced in Pauline Christianity, has curiously continued to develop in Islam to this day. That the Gospel of Barnabas surprises both Muslims and Christians by appearing "Islamic" is not the result of an Islamic forgery, as the aforementioned lobbyists would have it, but rather a beautiful expression of the fact that Jewish Christianity and Islam unexpectedly prove to be intimately related, indeed representing a consistent line of development of redemptive revelations, in contrast to which Pauline Christianity can only appear as a heresy.
A very important study on the significance of the Gospel of Barnabas was a dissertation submitted by Luigi Cirillo and Paul Fremaux in 1975 at France's elite university, the Sorbonne. Luigi Cirillo's work, graded summa cum laude – he later became Professor of Religious Studies at the University of Naples and an expert in the fields of Jewish Christianity and Manichaeism – was preceded by a detailed introduction by Henry Corbin, one of the leading Orientalists of his time. In this study, Cirillo was able to show that the Viennese text of the German edition of the Gospel of Barnabas published by Spohr Verlag [cf. Vienna State Library: Cod. 2662 Eug] is based on a Jewish-Christian gospel of Eastern origin, which, however, like all early Christian texts, had undergone several metamorphoses during its long history.
In fundamental agreement with the Catholic Cirillo is the Jewish religious scholar Professor Shlomo Pinés, who found traditions in the Gospel of Barnabas that are known from apocryphal Jewish-Christian writings of the first centuries. A good example is the story of Abraham's childhood, which finds its parallel in the Apocalypse of Abraham, a rare apocryphon from the first century AD, which, having remained unknown for many centuries, reappeared in the public eye in the 19th century in the form of an Old Church Slavonic translation. The latest edition of this text refers several times in its apparatus to the Gospel of Barnabas, which, increasingly recognized by outstanding scholars, unexpectedly gains in significance.
In a series of lectures given at the Christian University of Jerusalem in 1976, Professor Henri Corbin revealed astonishing parallels between the Gospel of Barnabas, Shiite prophetology, and the early Christian journeys of Peter, which are still misleadingly referred to as "Pseudo-Clementine" in the terminology of Pauline-influenced religious studies.
Finally, the Aramaic specialist Jan Joosten, Professor at the University of Strasbourg, published a detailed study in the January 2002 issue of the Harvard Theological Review entitled "The Gospel of Barnabas and the Diatessaron," which provides clear evidence that large parts of the Gospel of Barnabas correspond to Tatian's "Gospel Harmony," which was compiled in Aramaic around 180 AD.
The indicated works of the scholars just mentioned now deserve to be decisively weighed with the answers they provide and the far-reaching questions they raise. Compared to them – it can already be said – the forgery accusation pamphlets of the Slomps and Schirrmachers and all those who mindlessly parrot them will prove to be second- or third-rate and factually unsustainable agitations full of errors and arbitrary assumptions, an unpleasantly tedious read. That both Christians and Muslims fall victim to such stereotyped and incorrigible forgery propaganda is, in this respect, somewhat bitter, as it is precisely Muslims who could have most easily discovered the special value of the Gospel of Barnabas, since they are factually and genealogically so close to it, as the religious historian H. J. Schoeps clearly recognized, who concludes his groundbreaking work "Das Judenchristentum" with the remarkable sentence: «And thus, as a paradox of truly world-historical dimensions, the fact emerges that Jewish Christianity, though it perished within the Christian church, has been preserved in Islam and thereby extends some of its driving impulses into our present day.»
In other words, it can be said that the true heirs of Jesus Christ, the true Christians of today, are those who are now called Muslims.
In conclusion, it should be said that the stunningly wonderful legacy of the Apostle Barnabas, which we encounter in his Gospel, still carries a very specific blessing today, which profoundly uplifts and delights the reader, regardless of their religious affiliation.
Here our new edition of the Gospel:

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Historiker - June 04, 2015
Warum Allah nicht ein Name Gottes sondern ein Götze ist
Archäologischen Belegen beweisen, dass der Mondgott-Kult die vorherrschende Religion Arabiens war. Der letzte König des neubabylonischen Reiches, Naboonid (555-539), baute in der Zeit Tayma in Arabien zu einem Mittelpunkt des Mondgott-Kultes aus. Wenn auch die Beliebtheit des Mondgottes anderswo abnahm, blieben die Araber doch ihrer Überzeugung treu, dass der Mondgott der größte aller Götter war. Solange sie an der Kaba in Mekka über 360 Götter verehrten, war der Mondgott ihre höchste Gottheit. Mekka war in der Tat als Heiligtum für den Mondgott gebaut worden. Dadurch wurde die Stadt zur heiligen Stätte des arabischen Heidentums.
Mohammeds Vater hat seinem Sohn diesen Mondgottgötzen, welcher im Verband mit den anderen 364 Götzen in der Kaaba war, als er noch im Muterleibe war geweiht oder übergeben. Es ist daher kein Wunder, dass dieser Mohammed später als heidnisches, dämonisches Medium wirksam werden konnte.
Es hilft den Moslem nichts, man kann gegen die Geschichte soviel Korrekturen machen, abschaffen um Allah der Kaaba die übrigen Götzen absprechen, so bleibt der Hauptgötze immer noch nur ein heidnischer Gott bzw. Götze übrig, welchen es in Wirklichkeit, wie auch Zeus, als „der Einzige Richtige Gott“ gar nicht gibt. Es ist immer nur ein Produkt des Feindes des wahren Gottes, des Teufels. Auch der Koran ist nur vom Teufel als verstellter Engel Gabriel den Mohammed diktiert worden, daher haben wir aus diesem Potenzial diese Verirrungen.
Nebenbei bemerkt- hier wurde die Sünde des heidnischen Götzendienstes des Allahs der Kaaba an die nächste Generation weiter gegeben. Wer einen Götzen anbetet der betet den Teufel an. Der Kaababesuch mit der Umrundung des schwarzen Steines damit verbundenen Küssen desselben zur Sündenvergebung ist auch nur Steingötzendienst.(Fetischismus)
Die Moslem müßten ihre eigene Religionsgeschichte einmal genau selbst unparteiisch prüfen, dann würden sie bald merken, dass sie einen heidnischen Mondgott-Allah-Glauben
aufgesessen sind, der niemals ins Paradies, sondern nur in den feurigen Pfuhl führt. Die Anrufung Mohammeds ist genauso Spiritismus wie beim Katholizismus die Anrufung Mariens u.a. ( Greueslsünde ) 5.Mos 18 ;
Moslime sind somit Götzendiener!! Allah ist nicht der Gott Abrahams, Isaaks und Jakobs sondern ein Götze!
Mit der Anbetung des “Schwarzen Steins” und der “Kaaba” erweist sich der Islam als ein postheidnischer Polytheismus
Das von Muslimen täglich milliardenfach in Gebeten, als Grußform, Form des Erstaunens – aber auch beim Töten von “Ungläubigen” geäußerte “allahu akbar” bedeutet keineswegs “Allah ist groß”, sondern “Allah ist der Größte/am größten” unter den arabischen Göttern der Zeit Mohammeds.
Denn Allah war im vor-mohammedanischen arabischen Polytheismus nur einer von über 300 Göttern – wenn auch einer der wichtigsten. Muslime sind mit der Verehrung dieses Allahs, ihrer Pilgerfahrt nach Mekka und dem Küssen des “Schwarzen Steins” der Kaaba – der ebenfalls ein heidnisches Relikt ist, damit keinesfalls diejenigen strengen Monotheisten, als die sie sich ausgeben. In Wirklichkeit verehren sie mit der Kaaba und dem Schwarzen Stein immer noch dieselben Götter wie ihre heidnischen Vorfahren zur Zeit Mohammeds.
Die Verehrung des Schwarzen Steins geht auf den altarabischen paganen Steinkult zurück. Im Zuge der Islamisierung dieses Rituals wurde dem Stein eine übernatürliche Herkunft zugeschrieben.
Man darf daher den Islam als einen postheidnischen arabischen Polytheismus deuten, der Allah, einen der 300 arabischen Göttern, aus der Gemeinschaft dieser Götter herauslöste und ihm den alleinigen Führungsanspruch zusprach.
Allah wurde bereits vor Mohammed als Hochgott unter hunderten weiterer Göttern von den Arabern verehrt
Jesus Jünger - June 04, 2015
Fakten über Jesus
Erfüllte alle 300 Prophezeiungen über sein Kommen.
War niemals verheiratet.
Führte ein Leben ohne Sünde, vergab die Sünden anderer.
Er führte keine Kriege und sagte, sein Königreich sei nicht von dieser Welt, weshalb seine Anhänger nicht zu den Waffen greifen sollten.
Ordnete keine einzige Hinrichtung an, sondern starb selbst für die Schuldigen.
Er starb im Alter von 33 Jahren den Tod am Kreuz, ohne irgendein Verbrechen begangen zu haben.
Jesus gab Blinden das Augenlicht. (Lukas 18:35)
Jesus heilte verkrümmte Hände. (Matthäus 12:10)
Jesus vergab seinen Feinden. (Lukas 23:43)
Jesus versprach den Gefangenen Freiheit. (Johannes 8:36)
FAKTEN über Muhammad (Mohammed)
Keine konkreten Prophezeiungen kündigten sein Kommen an.
Hatte mindestens 15 Ehefrauen, eine davon war zum Zeitpunkt der Eheschließung neun Jahre alt (Pädophil).
Bat oft um die Vergebung seiner Sünden.
Er war ein Krieger, führte bzw. kämpfte in 66 Schlachten um seine Botschaft zu verbreiten.
Verhängte zahllose Todesurteile um seine Botschaft zu verbreiten.
Starb im Alter von 62 Jahren in Medina an den Folgen einer Lungenentzündung.
Muhammad nahm Sehenden das Augenlicht. (Sahih Bukhari vol. 8, p. 520)
Muhammad schnitt anderen die Hände ab. (Sahih Bukhari vol.8, p. 520)
Muhammad ließ seine Feinde ermorden. (Sahih Bukhari vol. 5, pp. 248)
Muhammed nahm die Freien in Gefangenschaft und versklavte sie. (Sahih Bukhari vol. 5, pp. 248)
Steve Morris - June 04, 2015
Der Apostel Barnabas der mit Paulus das Evangelium hat, hat kein anderes Evangelium gepredigt, wie hier behauptet.
Genauso wie Mohammed ein falsches Evangelium gebracht hat mit schlechten Früchten (Mord, Ehe mit 9Jähriger, Tötung von Unschuldigen, mehr als 10 Ehen usw.), so wird hier versucht einen anderen Barnabas, einen falschen Apostel ins Spiel zu bringen! Liest einmal genau die Apostelgeschichte, bevor ihr hier so einen Mist behauptet
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